Idealists are skeptics about the physical world, maintaining either:
1) that nothing exists outside the mind, or
2) that we would have no access to a mind-independent reality even if it may exist.
對嘛對嘛,世界「至少」就應該是這樣子。今天看到這段話,就莫名的高興著。出處在這裡。
Inderect view (unlike idealist)
An indirect realist believes our ideas of the world are interpretations of sense data derived from a real external world (unlike idealists). The debate then occurs about how ideas or interpretations arise. At least since Newton, natural scientists have made it clear that the current scope of science cannot address this. Nevertheless, the alternative, that we have knowledge of the outside world unconstrained by our means of access through sense organs that does not require interpretation would appear to be inconsistent with every day observation.
Idealists and all of them
Idealism is the philosophical theory that maintains that the ultimate nature of reality is based on mind or ideas. It holds that the so-called external or "real world" is inseparable from mind, consciousness, or perception. In the philosophy of perception, idealism is contrasted with realism in which the external world is said to have a so-called absolute existence prior to, and independent of, knowledge and consciousness. Epistemological idealists (such as Kant), it is claimed, might insist that the only things which can be directly known for certain are just ideas (abstraction).
In the philosophy of mind, idealism is contrasted with materialism, in which the ultimate nature of reality is based on physical substances. Idealism and materialism are both theories of monism as opposed to dualism and pluralism. Idealism sometimes refers to a tradition in thought that represents things of a perfect form, as in the fields of ethics, morality, aesthetics, and value. In this way, it represents a human perfect being or circumstance. In the ancient philosophy of the Vedas, idealism refers to the dynamic consciousness of living beings that emanates from the divine cosmic source.[citation needed] In much the same way, idealism has spread throughout the world. Individual societies have inspired and grown their own specific set of idealism, but they all have these generalities in common.
A reminder: 在應該的時間,做應該的事情。其餘的等在心裡,直到它應該的時間。
Thursday, 19 November 2009
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思念之物。
[三五] 07.05
活著實在需要花太多時間思惟,日裡夜裡尋覓最真切的道理,涵容的方法。只是心也需要休息,那就讓它什麼也想不起。除了落著一絲淡淡念,憶佛。
[三四] 05.08
我不是一個停留於事物表面的人啊。
[三三] 04.23
去吧。去誠心的尋求一條得以真實遠離苦痛的道路吧。
[三二] 04.19
因疼痛而不斷虛擲的人生依然持續。
[三一] 04.01
沉淨。像是雨水洗刷過後而被陰天晒乾。
[三十] 03.08
祝我生日快樂。
[二九] 02.25
謝謝你的幫助和寬容,我永遠感懷。
[二八] 02.20
我願保祐自己的靈魂,不再落入折磨的痛苦之中,願從傷害中遠離,終得安詳和力量。
[二七] 02.18
如果能夠包容彼此的不同,那是不是也是一種同?
[二六] 02.07
看不見。並非是不在那裡,而是看不見。看不見,因為不在心裡。
[二五] 02.05
人不可以追逐影子。看見的時候,一定要認真的問出那是什麼。
[二四] 02.04
今天美好的渡過了,已是昨日。
[二三] 01.31
就算大部分的時間被鎖鍊鎖住,在那些鬆開的時候,都要努力,飛翔。
[二二] 01.28
如果認真的都看見的話,我其實好可憐。但可憐之人必有可恨之處吧。所以會厭恨自己也是必然的。
[二一] 01.22
那並非是答案的問題,而是聽見答案的人呀。若是求取不得,只有靜觀靜待。
活著實在需要花太多時間思惟,日裡夜裡尋覓最真切的道理,涵容的方法。只是心也需要休息,那就讓它什麼也想不起。除了落著一絲淡淡念,憶佛。
[三四] 05.08
我不是一個停留於事物表面的人啊。
[三三] 04.23
去吧。去誠心的尋求一條得以真實遠離苦痛的道路吧。
[三二] 04.19
因疼痛而不斷虛擲的人生依然持續。
[三一] 04.01
沉淨。像是雨水洗刷過後而被陰天晒乾。
[三十] 03.08
祝我生日快樂。
[二九] 02.25
謝謝你的幫助和寬容,我永遠感懷。
[二八] 02.20
我願保祐自己的靈魂,不再落入折磨的痛苦之中,願從傷害中遠離,終得安詳和力量。
[二七] 02.18
如果能夠包容彼此的不同,那是不是也是一種同?
[二六] 02.07
看不見。並非是不在那裡,而是看不見。看不見,因為不在心裡。
[二五] 02.05
人不可以追逐影子。看見的時候,一定要認真的問出那是什麼。
[二四] 02.04
今天美好的渡過了,已是昨日。
[二三] 01.31
就算大部分的時間被鎖鍊鎖住,在那些鬆開的時候,都要努力,飛翔。
[二二] 01.28
如果認真的都看見的話,我其實好可憐。但可憐之人必有可恨之處吧。所以會厭恨自己也是必然的。
[二一] 01.22
那並非是答案的問題,而是聽見答案的人呀。若是求取不得,只有靜觀靜待。
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